The Unexpected Deaths :: essays research papers

Too much time on your hands can be self-destructing. It happens everyday, a woman with seemingly little to do with herself is able to sit and ponder her future; she is able to take a step back and examine where she has been and what could possibly lie ahead. Chilling to some who can’t even remember what they had for breakfast this morning and more disturbing to those who are not happy with the direction they are headed. But does it really matter in the end whether or not your toast had butter or jam on it or whether the things you have done in your time made you rich? The play Rosencrantz & Guildenstern are Dead by Tom Stoppard examines the universal truth of the end of your days and the notion that what is in between really won’t count when it is all over.   Ã‚  Ã‚  Ã‚  Ã‚  Guildenstern, the more seemingly wiser of the duo, makes a comment in the first act to Rosencrantz, saying, â€Å"The only beginning is birth and the only end is death- if you can’t count on that, what can you count on?† (39). With this said, don’t you think that our two characters would do all they can to try and change the fate before them, to try to defy the laws of finality and probability, just as it happened in the flipping of the coins? However, it does not seem that these two men are capable of such higher thought. And, as said in class, the script has already been written, so wouldn’t any change you feel you were making already be in the script?   Ã‚  Ã‚  Ã‚  Ã‚  However, in this play, whether you want to call it a tragic comedy or a comic tragedy, two men have basically seen the fate of all man and know that the end will come. There is nothing anyone can do about it. Moving along in the play though, they seem more and more naà ¯ve to the fact that they too will come to an end. They have refused to see deeper into the play acted out before them, the story that tells of their ending.   Ã‚  Ã‚  Ã‚  Ã‚  What does bring depth to these characters is the fact that Rosencrantz and Guildenstern do try to make sense of their existence and go through the play blissfully unaware of where it will all end. Ironic as that may sound, especially since Guildenstern did make a point to say that birth and death are the two things in life you can count on, the two men seem to think that just as the coin ended up on heads for ninety times, they too will defy the odds.

2002 Ap Euro Dbq: Manchester

The Effects of Industrialization on Manchester, England 1750-1850 England in the 18th and 19th centuries changed dramatically as a result of the Industrial Revolution, which had many effects on the social structure of England and increased the gap between the rich and the poor. Because of this, industrialized English towns such as Manchester were both criticized and admired by poets, politicians, journalists, and outsiders, who were particularly from France. The most powerful points of view were from supporters of industrialization, those who opposed industrialization, journalists, and outsiders. Supporters of the industrialization of Manchester were typically British politicians or businessmen, impressed by the progress and production of Manchester. One of these was Englishman W. H. Thomson, writer of History of Manchester to 1852. Thomson provides a map that shows the growth of Manchester over a period of one hundred years in which in transformed from a small town into a robust industrial city with railroads and canals. This map shows how industrialization leads to rapid population growth and expansion, making Thomson an obvious supporter of industrialization. Another supporter of industrialization was Englishman Thomas B. Macaulay, a liberal member of parliament and a historian. In his essay, â€Å"Southey’s Colloquies,† Macaulay praises industrialization and Manchester for producing wealth for the nation, which in turn would improve the quality of life for the middle class and peasantry. A final supporter of industrialization was Wheeler and Co. , which praises the industrious spirit of Manchester in the preface to an 1852 business directory, shortly after Manchester was granted a royal charter as a city. The authors owe the fruits of the city’s labor to its â€Å"energetic exertions and enterprising spirit,† which is an unrealistic description of the motivations of the working class, and the preface was likely propaganda, being in association with the Crown. The supporters of industrialization were the ones becoming richer by it. They were separated from the working class and did not understand their plight. Those who opposed the industrialization of Manchester were more concerned with the well-being of those affected by it. These were poets, women, socialists, and health reformers who were disturbed by the living and working conditions of the middle class and the peasantry. One protester was Robert Southey, an English Romantic poet and author of Colloquies on the Progress and Prospects of Society in 1829. Being a Romantic poet, Southey laments on the industrialization of the city and describes it as a miserable place where the buildings which are â€Å"without their antiquity, without their beauty, without their holiness,† and where, â€Å"when the bell rings, it is to call the wretches to their work instead of their prayers. Another protester is Frances Anne Kemble, an actress, poet, and dramatist, who, in her account of a journey of the Liverpool and Manchester Railway in 1830, depicts a protest by the disgruntled working class over Corn Laws, which were tariffs on imported grain. In her depiction, the protesters scorn the â€Å"triumphs of machinery† and the â€Å"gain and glory which wealthy Manchester men were likely to derive from it. † This is a very Romantic depiction, as the protesters are breaking free from their bonds to choose liberty over wealth. A final protester was Edwin Chadwick a public health reformer, who, in his Report of the Sanitary Conditions of the Laboring Population of Great Britain, argued that the cramped conditions, unsanitary practices, and air pollution of Manchester greatly lower the average lifespan of its citizens, and that more lives are lost due to unsanitary conditions in industrial cities than in modern wars. Journalists reporting on life in Manchester were sometimes in favor of industrialization, but some opposed it. One journal in favor of the industrialization of Manchester featured an article by William Alexander Abram, a journalist and historian, in 1868. Abram claimed that conditions had increased dramatically since the early Industrial Era through law reform. A journal that was opposed to the industrialization of Manchester was the Lancet, a British medical journal founded and edited by Thomas Wakley. In 1843, The Lancet published a chart displaying the average age of death in four districts, two of which were industrial and two of which were rural. The average age of death in the industrial districts was far younger, but was especially young in Manchester, showing that Manchester was indeed the unhealthiest of industrial cities. A final journal that protested the industrialization of Manchester was The Graphic, a magazine that dealt with social issues. The Graphic published a picture of a view from Blackfriars Bridge over the river Irwell in the 1870s. The picture was a very dirty depiction of Manchester, showing smokestacks that blotted out the sky with lack plumes of smoke and waste pouring directly into the river Irwell, both of which caused tremendous health issues for the people of Manchester. Outsiders who visited Manchester in the 19th century were often disgusted by the monochromatic, unsanitary, and dangerous lifestyle of the laboring class of Manchester. These were typically French socialists who spoke out against the maltreatment of the poor by the rich. One such Frenchman was Alexis de Tocqueville, author of Journey s to England and Ireland in 1835. De Tocqueville, a socialist, tells us that the city of Manchester is based on the successes of individuals and the enslavement of others, rather than the success of society as a whole. Another French Socialist opposed to the industrialization of Manchester is Flora Tristan, a women’s rights advocate, who published her journal in 1842. The fact that it is her private journal makes it the most credible source to the opposition of industrialization because she is merely reflecting and not attempting to sway anyone’s mind. Tristan describes the working class of Manchester as sick and emaciated, and ends her entry with this lamentation: â€Å"O God! Can progress be bought only at the cost of men’s lives? † The industrialization of Manchester in the 18th and 19th centuries created wealth for the rich, but conditions for the laboring class worsened, and the gap between rich and poor increased. Many poets, socialists, and health reformers criticized the industrialization of Manchester, but politicians and business praised the industrious spirit of the city that filled their pockets. All of these feelings led to the revolutions of the 19th century and the rise of socialism and communism.

Women s Rights Convention The Seneca Falls Convention

Meeting Lucretia Mott lead to one of Stanton’s greatest accomplishments which was the world’s first women’s rights convention, the Seneca Falls Convention. â€Å"The Seneca Falls Convention, a gathering on behalf of women’s rights held in the upstate New York town where Stanton lived, raised the issue of woman’s suffrage for the first time† (Foner 452). This was a huge milestone to spread the word about women s equality in the United States. It was the first women’s convention, so it gathered a lot of hype and attention to women’s need of rights. There’s no reason why women should not get the right to vote, or the right of education just because their gender. Thankfully, â€Å"the convention was the beginning of the 70 year struggle woman’s suffrage† (Foner 453). Stanton helped spread the voice of women and their own ideas about rights. With the men being dominant in the society, it was difficult to lead the way of women s rights, but the Seneca Falls Convention started it all. At first, they had to get the word out that the Seneca Falls Convention is happening. With the help of Martha Wright, Mary Ann McClintock and Jane Hunt; Cady and Mott published the event in the Seneca County Courier. The article read that the convention examined the social and religious rights of women. It is hosted at Wesleyan Chapel in Seneca Falls on July 19th and 20th at 10 A.M. The article claimed that the 19th is reserved for only women and the 20th is welcomed for anyone to attend. TheShow MoreRelatedWomen s Rights Convention ( Seneca Falls )1287 Words   |  6 Pagesimpacts have women’s rights have had then and now? Women’s rights convention (Seneca Falls) has not only impacted women’s laws and rights but has also allowed women to take a stand in pursuing success for women’s lives. Back in the 1848 many women were disenfranchised because they had no rights. The world was very sexist. Only men has all the power. Many women decided to change this. What impact have women’s lives have had then and now? The women’s rights convention (Seneca Falls) has not only impactedRead MoreWomen s Rights Movement : Seneca Falls Convention1628 Words   |  7 Pages2014 Women’s Rights Movement: Seneca Falls Convention Before the 19th century women had no rights, no status and no voice. They were the property and identity of their husbands, and in a way women were barely seen as human beings, they were merely there to serve and bare children. Much started to change at the start of the 19th century in social and economic areas. These transformations changed the game and provided an opportunity for women to seize and finally raise their voices. Women started toRead MoreSeneca Falls The First Women s Rights Convention937 Words   |  4 PagesSeneca Falls was the first women’s rights convention in the United States. The convention took place at the Wesleyan Chapel in Seneca Falls, NY, on July 19, 1848 (Seneca Falls Convention Begins). This convention was organized by two abolitionist named Lucretia Mott and Elizabeth Cady Stanton with the help of Martha Wright, Mary Ann McClintock, and Jane Hunt. They posted the announcement in the Seneca County Courier on July 14, 1848. The message said  "A Convention to discuss the social, civil, andRead MoreWomen s Rights Movement : The Seneca Falls Convention Of 18483176 Words   |  13 PagesAmerican society was catching fire in terms of influential women and men whom would set out to change history. Elizabeth Cady Stanton being denied entrance at a London Convention due to her gender inspired the Seneca Falls Convention of 1848, which discussed women s rights as well as introduce Sojourner Truth as a speaker. Sojourner accounted her life as a slave laborer, who could do any job better that a man, thus giving reason to why women should be treated equally to men rather than a subordinateRead MoreThe Women s Rights Movement1547 Words   |  7 PagesFlorida SouthWestern State College The Women’s Rights Movement What was the significance of the Seneca Falls Convention on the Women’s Rights Movement? Jennifer Flores AMH2010 Mr. Stehlin 16 November 2015 The Women’s Rights Movement began in 1848 with the first assembly of women and men gathering to discuss the civil, social, and other conditions of women. The Seneca Falls Convention was the start of the women’s movement. The two women who organized this event were Lucretia Mott andRead MoreWomen s Rights Of Women845 Words   |  4 PagesRights are declarations that allow people to live their lives with freedom equality and justice.Rights allow people to live freely without discrimination and dictatorship over the choices they make. 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Elizabeth Cady Stanton, Lucretia Mott and other leaders such as Susan B. Anthony are important figures that impacted the way women are seen in the world to this day. They initiated and organized the first woman’s rights and woman’s suffrage movement inRead MoreElizabeth Cady Stanton : Traits Of The Classic Feminist1089 Words   |  5 Pagessupport in the search for equality. Stanton was the first woman to run for election to Congress and the founder of the organized women s movement in the United States (Infobase Learning). Stanton was born on November 12, 1815 in Johnstown, New York. Her parents were Margaret Livingston Cady and Daniel Cady. She received an education at a Dame School and then at Emma Willard s Troy Female Seminary, from which she graduated in 1833 (Infobase Learning). After receiving a proper education, she married